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Practicing Resurrection

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“So, friends, every day do something that won’t compute … Give your approval to all you cannot understand … Ask the questions that have no answers. Put your faith in two inches of humus that will build under the trees every thousand years … Laugh. Be joyful though you have considered all the facts … Practice resurrection.”
 - The Country of Marriage by Wendell Berry

I’m turning these words of Wendell Berry over in my head, over and over again and then going back to Jesus’ words from John 12, “The man who loves his life will lose it…” and I get this puff of air caught somewhere in my chest. It’s full of what is hard to stomach about this terrible advice I hold as truth. It’s full of hesitation of what I know I should do and all I want instead.

But I go back to these words of Jesus and Berry and wonder again and again at the freedom that lies here.

I see not everything has to make sense to me. I see what seems like foolishness, is actually worth living for. The loss of all that want frees me to grow into who I was intended to be.

To not understand, but sink down into fertile soil because that is the way to eternal life, is an adventure.

To consider all I know (and it’s not as much as I think), to follow Christ anyway into the resurrected life, can seem like failure to a world that clings to facts, to knowledge, to what is seen. But as Berry suggests, I can laugh. And as Christ declares, God’s name will be glorified.

So how will I live? In the safe world of facts and the fearsome world of opinion?

No – live like a wheat seed, sacrificially covered in the rich goodness of truth, waiting for the promise of something it cannot see. Refuse to live a life all for yourself, unsure of what you will look like, how much fruit may come or how you will benefit, not paralyzed by fear– live a transformed and resurrected life, live for the One, live to declare the glory of our God.

If You Want to Make a Difference, You Have to be Different

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Coming off the celebration of the birth of our Savior, Jesus Christ, I'm still amazed that He came to this world and lived among us as a human being with the primary mission of dying for our sins and redeeming our eternal souls. Through His death, He saved us, but through His life, he taught us how to live our faith. Jesus did this both by his actions and through His teachings, the most famous of which is, perhaps, "The Sermon on the Mount," found in Matthew 5-7.

In this passage, a sermon delivered to a large crowd of people who had been drawn to Him, Jesus covered a myriad of topics about how His followers should live -- not as was common, but differently. 

  • The world says repay evil with evil, but Jesus taught us to turn the other cheek.
  • Religious leaders of the time made a display of their prayers, charity, and fasting, but Jesus said to keep those things private.
  • The world analyzes and criticizes our every move , but Jesus said, "judge not!" (Matthew 7:1-5)

Do Not Judge Others

In 2012, when I first felt called to jail ministry, I questioned how I could possibly minister to a population of women with whom I had so little in common. Or at least that is what I wanted to think. I have never had so much as a speeding ticket and my only run-in with the law was my elementary school D.A.R.E. program. How could I relate? How could I develop a relationship with addicts and criminals?

Hypocrite!

I was judging them. I was judging myself. I was comparing them to myself. And though I was using the same standard for both, I was using the wrong standard.

The point of Jesus' sermon was to illustrate what it means to live a life just like He lived -- perfect in the sight of God. The sermon also illustrates just how impossible that is for us because of our sinful nature. I was comparing myself to the incarcerated women based on our society's legal standard. By that standard, I believed myself to be much better than they.

But if I compare myself (and others) ONLY to the perfect standard modeled by Christ, I had to admit that I am exactly like those women. I am a sinner. Romans 3:23 reminds us, all have sinned and fallen short of the glory of God. "All," as in, "everyone, even me."

God convicted me that I am just like that cartoonish character described in Matthew 7:3, who attempts to remove a tiny splinter from another's eye, all while I have a giant log embedded in my own, blinding me to the reality of my situation.

When I started looking to the standard set by Jesus Christ and the standard He detailed in His sermon, I realized I have a lot more in common with every woman in the Hamilton County Jail than I do with Jesus Christ. The most common bond we share is that we all need a savior, not another judge. 

When I admitted my own weaknesses, my own faults, and my own sinful nature, and accepted my dependence on grace, I realized I was in no position to judge others and it is not my place to do so. Later in the passage, vs 12, Jesus gives, "The Golden Rule," imploring us to treat others as we ourselves would like to be treated.

How do I want to be treated? Do I want to be met by others with criticism and harsh judgement? (And believe me, there is plenty to judge.) Or do I want to be met with grace and love? That's an easy one. And since I want to be treated with grace and love, that is exactly how I need to treat others -- even addicts and criminals. Especially addicts and criminals. 

Does Jesus teach us to ignore the speck in the eye of a friend? Does Jesus instruct me to ignore the actions of the women to whom He has called me to minister? Not at all! I can acknowledge it, but I am not to judge.

If I ignore the chains of addiction that are dragging another person down, how can I help her realize that Jesus can break them? If I ignore the fact that women have chosen alcohol, or drugs, or ______, or _____, or whatever has control on their lives, how can I effectively help them learn that Jesus loves them and offers a better way?

In Matthew 7:5, Jesus explains, "First get rid of the log in your own eye; then you will see well enough to deal with the speck in your friend's eye."

He doesn't say, "then you can judge your friend," rather He says, "then you can deal with," it. And we deal with that speck the same way we deal with the log in our own eye -- through the grace afforded us through Jesus Christ.

It is in admitting our own sinful nature that we learn how to help others experience the same joy we have in Christ. It is in admitting our own faults that we come to realize we don't have the right to judge those of others. When we seek to help others, we can come from a position of loving humility, rather than from a place of proud judgement.

That is how we follow the "upside down" advice of Jesus Christ. That is how we live differently. That is how we can make a difference. 

Posted by Stacy Corwin with

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